By Giorgio Vasari, translated by Gaston du C. de Vere, made public for the use of anyone anywhere at no cost under the terms of the Project Gutenberg License included at www.gutenberg.org
How bountiful and benign Heaven sometimes shows itself in showering upon one single person the infinite riches of its treasures, and all those graces and rarest gifts that it is wont to distribute among many individuals, over a long space of time, could be clearly seen in the no less excellent than gracious Raffaello Sanzio da Urbino, who was endowed by nature with all that modesty and goodness which are seen at times in those who, beyond all other men, have added to their natural sweetness and gentleness the beautiful adornment of courtesy and grace, by reason of which they always show themselves agreeable and pleasant to every sort of person and in all their actions. Him nature presented to the world, when, vanquished by art through the hands of Michelagnolo Buonarroti, she wished to be vanquished, in Raffaello, by art and character together. And in truth, since the greater part of the craftsmen who had lived up to that time had received from nature a certain element of savagery and madness, which, besides making them strange and eccentric, had brought it about that very often there was revealed in them rather the obscure darkness of vice than the brightness and splendour of those virtues that make men immortal, there was right good reason for her to cause to shine out brilliantly in Raffaello, as a contrast to the others, all the rarest qualities of the mind, accompanied by such grace, industry, beauty, modesty, and excellence of character, as would have sufficed to efface any vice, however hideous, and any blot, were it ever so great. Wherefore it may be surely said that those who are the possessors of such rare and numerous gifts as were seen in Raffaello da Urbino, are not merely men, but, if it be not a sin to say it, mortal gods; and that those who, by means of their works, leave an honourable name written in the archives of fame in this earthly world of ours, can also hope to have to enjoy in Heaven a worthy reward for their labours and merits.
Raffaello was born at Urbino, a very famous city in Italy, at three o’clock of the night on Good Friday, in the year 1483, to a father named Giovanni de’ Santi, a painter of no great excellence, and yet a man of good intelligence, well able to direct his children on that good path which he himself had not been fortunate enough to have shown to him in his boyhood. And since Giovanni knew how important it is to rear infants, not with the milk of nurses, but with that of their own mothers, no sooner was Raffaello born, to whom with happy augury he gave that name at baptism, than he insisted that this his only child—and he had no more afterwards—should be suckled by his own mother, and that in his tender years he should have his character formed in the house of his parents, rather than learn less gentle or even boorish ways and habits in the houses of peasants or common people. When he was well grown, he began to exercise him in painting, seeing him much inclined to such an art, and possessed of a very beautiful genius: wherefore not many years passed before Raffaello, still a boy, became a great help to Giovanni in many works that he executed in the state of Urbino. In the end, this good and loving father, knowing that his son could learn little from him, made up his mind to place him with Pietro Perugino, who, as he heard tell, held the first place among painters at that time. He went, therefore, to Perugia: but not finding Pietro there, he set himself, in order to lessen the annoyance of waiting for him, to execute some works in S. Francesco. When Pietro had returned from Rome, Giovanni, who was a gentle and well-bred person, formed a friendship with him, and, when the time appeared to have come, in the most adroit method that he knew, told him his desire. And so Pietro, who was very courteous and a lover of beautiful genius, agreed to have Raffaello: whereupon Giovanni, going off rejoicing to Urbino, took the boy, not without many tears on the part of his mother, who loved him dearly, and brought him to Perugia, where Pietro, after seeing Raffaello’s method of drawing, and his beautiful manners and character, formed a judgment of him which time, from the result, proved to be very true.
It is a very notable thing that Raffaello, studying the manner of Pietro, imitated it in every respect so closely, that his copies could not be distinguished from his master’s originals, and it was not possible to see any clear difference between his works and Pietro’s; as is still evident from some figures in a panel in S. Francesco at Perugia, which he executed in oils for Madonna Maddalena degli Oddi. These are a Madonna who has risen into Heaven, with Jesus Christ crowning her, while below, round the sepulchre, are the twelve Apostles, contemplating the Celestial Glory, and at the foot of the panel is a predella divided into three scenes, painted with little figures, of the Madonna receiving the Annunciation from the Angel, of the Magi adoring Christ, and of Christ in the arms of Simeon in the Temple. This work is executed with truly supreme diligence; and one who had not a good knowledge of the two manners, would hold it as certain that it is by the hand of Pietro, whereas it is without a doubt by the hand of Raffaello.
After this work, Pietro returning to Florence on some business of his own, Raffaello departed from Perugia and went off with some friends to Città di Castello, where he painted a panel for S. Agostino in the same manner, and likewise one of a Crucifixion for S. Domenico, which, if his name were not written upon it, no one would believe to be a work by Raffaello, but rather by Pietro. For S. Francesco, also in the same city, he painted a little panel-picture of the Marriage of Our Lady, in which one may recognize the excellence of Raffaello increasing and growing in refinement, and surpassing the manner of Pietro. In this work is a temple drawn in perspective with such loving care, that it is a marvellous thing to see the difficulties that he was for ever seeking out in this branch of his profession.
Meanwhile, when he had acquired very great fame by following his master’s manner, Pope Pius II had given the commission for painting the library of the Duomo at Siena to Pinturicchio; and he, being a friend [Pg 212]of Raffaello, and knowing him to be an excellent draughtsman, brought him to Siena, where Raffaello made for him some of the drawings and cartoons for that work. The reason that he did not continue at it was that some painters in Siena kept extolling with vast praise the cartoon that Leonardo da Vinci had made in the Sala del Papa of a very beautiful group of horsemen, to be painted afterwards in the Hall of the Palace of the Signoria, and likewise some nudes executed by Michelagnolo Buonarroti in competition with Leonardo, and much better; and Raffaello, on account of the love that he always bore to the excellent in art, was seized by such a desire to see them, that, putting aside that work and all thought of his own advantage and comfort, he went off to Florence.
Having arrived there, and being pleased no less with the city than with those works, which appeared to him to be divine, he determined to take up his abode there for some time; and thus he formed a friendship with some young painters, among whom were Ridolfo Ghirlandajo, Aristotile da San Gallo, and others, and became much honoured in that city, particularly by Taddeo Taddei, who, being one who always loved any man inclined to excellence, would have him ever in his house and at his table. And Raffaello, who was gentleness itself, in order not to be beaten in courtesy, made him two pictures, which incline to his first manner, derived from Pietro, but also to the other much better manner that he afterwards acquired by study, as will be related; which pictures are still in the house of the heirs of the said Taddeo.
Raffaello also formed a very great friendship with Lorenzo Nasi; and for this Lorenzo, who had taken a wife about that time, he painted a picture in which he made a Madonna, and between her legs her Son, to whom a little S. John, full of joy, is offering a bird, with great delight and pleasure for both of them. In the attitude of each is a certain childlike simplicity which is wholly lovely, besides that they are so well coloured, and executed with such diligence, that they appear to be rather of living flesh than wrought by means of colour and draughtsmanship; the Madonna, likewise, has an air truly full of grace and divinity; and the foreground, the landscapes, and in short all the rest of the work, are most beautiful. This picture was held by Lorenzo Nasi, as long as he lived, in very great veneration, both in memory of Raffaello, who had been so much his friend, and on account of the dignity and excellence of the work; but afterwards, on August 9, in the year 1548, it met an evil fate, when, on account of the collapse of the hill of S. Giorgio, the house of Lorenzo fell down, together with the ornate and beautiful houses of the heirs of Marco del Nero, and other neighbouring dwellings. However, the pieces of the picture being found among the fragments of the ruins, the son of Lorenzo, Battista, who was a great lover of art, had them put together again as well as was possible.
After these works, Raffaello was forced to depart from Florence and go to Urbino, where, on account of the death of his mother and of his father Giovanni, all his affairs were in confusion. While he was living in Urbino, therefore, he painted for Guidobaldo da Montefeltro, then Captain of the Florentines, two pictures of Our Lady, small but very beautiful, and in his second manner, which are now in the possession of the most illustrious and excellent Guidobaldo, Duke of Urbino. For the same patron he painted a little picture of Christ praying in the Garden, with the three Apostles sleeping at some distance from Him. This painting is so highly finished, that a miniature could not be better, or in any way different; and after having been a long time in the possession of Francesco Maria, Duke of Urbino, it was then presented by the most illustrious Signora Leonora, his consort, to the Venetians Don Paolo Giustiniano and Don Pietro Quirini, hermits of the holy Hermitage of Camaldoli, who afterwards placed it, as a relic and a very rare thing, and, in a word, as a work by the hand of Raffaello da Urbino, and also to honour the memory of that most illustrious lady, in the apartment of the Superior of that hermitage, where it is held in the veneration that it deserves.
Having executed these works and settled his affairs, Raffaello returned to Perugia, where he painted a panel-picture of Our Lady, S. John the Baptist, and S. Nicholas, for the Chapel of the Ansidei in the Church of the Servite Friars. And in the Chapel of the Madonna in S. Severo, a little monastery of the Order of Camaldoli, in the same city, he painted in fresco a Christ in Glory, and a God the Father with angels round Him, and six saints seated, S. Benedict, S. Romualdo, S. Laurence, S. Jerome, S. Mauro, and S. Placido, three on either side; and on this picture, which was held at that time to be most beautiful for a work in fresco, he wrote his name in large and very legible letters. In the same city, also, he was commissioned by the Nuns of S. Anthony of Padua to paint a panel-picture of Our Lady, with Jesus Christ fully dressed, as it pleased those simple and venerable sisters, in her lap, and on either side of the Madonna S. Peter, S. Paul, S. Cecilia, and S. Catherine; to which two holy virgins he gave the sweetest and most lovely expressions of countenance and the most beautifully varied head-dresses that are anywhere to be seen, which was a rare thing in those times. Above this panel, in a lunette, he painted a very beautiful God the Father, and in the predella of the altar three scenes with little figures, of Christ praying in the Garden, bearing the Cross (wherein are some soldiers dragging Him along with most beautiful movements), and lying dead in the lap of His Mother. This work is truly marvellous and devout; and it is held in great veneration by those nuns, and much extolled by all painters.
I will not refrain from saying that it was recognized, after he had been in Florence, that he changed and improved his manner so much, from having seen many works by the hands of excellent masters, that it had nothing to do with his earlier manner; indeed, the two might have belonged to different masters, one much more excellent than the other in painting.
Before he departed from Perugia, Madonna Atalanta Baglioni besought him that he should consent to paint a panel for her chapel in the Church of S. Francesco; but since he was not able to meet her wishes at that time, he promised her that, after returning from Florence, whither he was obliged to go on some affairs, he would not fail her. And so, having come to Florence, where he applied himself with incredible labour to the studies of his art, he made the cartoon for that chapel, with the intention of going, as he did, as soon as the occasion might present itself, to put it into execution.
While he was thus staying in Florence, Agnolo Doni—who was very careful of his money in other things, but willing to spend it, although still with the greatest possible economy, on works of painting and sculpture, in which he much delighted—caused him to make portraits of himself and of his wife; and these may be seen, painted in his new manner, in the possession of Giovan Battista, his son, in the beautiful and most commodious house that the same Agnolo built on the Corso de’ Tintori, near the Canto degli Alberti, in Florence. For Domenico Canigiani, also, he painted a picture of Our Lady, with the Child Jesus welcoming a little S. John brought to Him by S. Elizabeth, who, as she holds him, is gazing with a most animated expression at a S. Joseph, who is standing with both his hands leaning on a staff, and inclines his head towards her, as though praising the greatness of God and marvelling that she, so advanced in years, should have so young a child. And all appear to be amazed to see with how much feeling and reverence the two cousins, for all their tender age, are caressing one another; not to mention that every touch of colour in the heads, hands, and feet seems to be living flesh rather than a tint laid on by a master of that art. This most noble picture is now in the possession of the heirs of the said Domenico Canigiani, who hold it in the estimation that is due to a work by Raffaello da Urbino.
This most excellent of painters studied in the city of Florence the old works of Masaccio; and what he saw in those of Leonardo and Michelagnolo made him give even greater attention to his studies, in consequence of which he effected an extraordinary improvement in his art and manner. While he was living in Florence, Raffaello, besides other friendships, became very intimate with Fra Bartolommeo di San Marco, being much pleased with his colouring, and taking no little pains to imitate it: and in return he taught that good father the principles of perspective, to which up to that time the monk had not given any attention.
But at the very height of this friendly intercourse, Raffaello was recalled to Perugia, where he began by finishing the work for the aforesaid Madonna Atalanta Baglioni in S. Francesco, for which, as has been related, he had made the cartoon in Florence. In this most divine picture there is a Dead Christ being borne to the Sepulchre, executed with such freshness and such loving care, that it seems to the eye to have been only just painted. In the composition of this work, Raffaello imagined to himself the sorrow that the nearest and most affectionate relatives of the dead one feel in laying to rest the body of him who has been their best beloved, and on whom, in truth, the happiness, honour, and welfare of a whole family have depended. Our Lady is seen in a swoon; and the heads of all the figures are very gracious in their weeping, particularly that of S. John, who, with his hands clasped, bows his head in such a manner as to move the hardest heart to pity. And in truth, whoever considers the diligence, love, art, and grace shown by this picture, has great reason to marvel, for it amazes all who behold it, what with the air of the figures, the beauty of the draperies, and, in short, the supreme excellence that it reveals in every part.
This work finished, he returned to Florence, where he received from the Dei, citizens of that city, the commission for an altar-panel that was to be placed in their chapel in S. Spirito; and he began it, and brought the sketch very nearly to completion. At the same time he painted a picture that was afterwards sent to Siena, although, on the departure of Raffaello, it was left with Ridolfo Ghirlandajo, to the end that he might finish a piece of blue drapery that was wanting. This happened because Bramante da Urbino, who was in the service of Julius II, wrote to Raffaello, on account of his being distantly related to him and also his compatriot, that he had so wrought upon the Pope, who had caused some new rooms to be made (in the Vatican), that Raffaello would have a chance of showing his worth in them. This proposal pleased Raffaello: wherefore, abandoning his works in Florence, and leaving the panel for the Dei unfinished, in the state in which Messer Baldassarre da Pescia had it placed in the Pieve of his native city after the death of Raffaello, he betook himself to Rome. Having arrived there, he found that most of the rooms in the Palace had been painted, or were still being painted, by a number of masters. To be precise, he saw that there was one room in which a scene had been finished by Piero della Francesca; Luca da Cortona had brought one wall nearly to completion; and Don Pietro della Gatta, Abbot of S. Clemente at Arezzo, had begun some works there. Bramantino, the Milanese, had likewise painted many figures, which were mostly portraits from life, and were held to be very beautiful. After his arrival, therefore, having been received very warmly by Pope Julius, Raffaello began in the Camera della Segnatura a scene of the theologians reconciling Philosophy and Astrology with Theology: wherein are portraits of all the sages in the world, disputing in various ways. Standing apart are some astrologers, who have made various kinds of figures and characters of geomancy and astrology on some little tablets, which they send to the Evangelists by certain very beautiful angels; and these Evangelists are expounding them. Among them is Diogenes with his cup, lying on the steps, and lost in thought, a figure very well conceived, which, for its beauty and the characteristic negligence of its dress, is worthy to be extolled. There, also, are Aristotle and Plato, one with the Timæus in his hand, the other with the Ethics; and round them, in a circle, is a great school of philosophers. Nor is it possible to express the beauty of those astrologers and geometricians who are drawing a vast number of figures and characters with compasses on tablets: among whom, in the figure of a young man, shapely and handsome, who is throwing out his arms in admiration, and inclining his head, is the portrait of Federigo II, Duke of Mantua, who was then in Rome. There is also a figure that is stooping to the ground, holding in its hand a pair of compasses, with which it is making a circle on a tablet: this is said to be the architect Bramante, and it is no less the man himself than if he were alive, so well is it drawn. Beside a figure with its back turned and holding a globe of the heavens in its hand, is the portrait of Zoroaster; and next to him is Raffaello, the master of the work, who made his own portrait by means of a mirror, in a youthful head with an air of great modesty, filled with a pleasing and excellent grace, and wearing a black cap.
Nor is one able to describe the beauty and goodness that are to be seen in the heads and figures of the Evangelists, to whose countenances he gave an air of attention and intentness very true to life, and particularly in those who are writing. Thus, behind S. Matthew, who is copying the characters from the tablet wherein are the figures (which is held before him by an angel), and writing them down in a book, he painted an old man who, having placed a piece of paper on his knee, is copying all that S. Matthew writes down; and while intent on his work in that uncomfortable position, he seems to twist his head and his jaws in time with the motion of the pen. And in addition to the details of the conceptions, which are numerous enough, there is the composition of the whole scene, which is truly arranged with so much order and proportion, that he may be said to have given therein such a proof of his powers as made men understand that he was resolved to hold the sovereignty, without question, among all who handled the brush.
He also adorned this work with a view in perspective and with many figures, executed in such a sweet and delicate manner, that Pope Julius was induced thereby to cause all the scenes of the other masters, both the old and the new, to be thrown to the ground, so that Raffaello alone might have the glory of all the labours that had been devoted to these works up to that time. The work of Giovanni Antonio Sodoma of Vercelli, which was above Raffaello’s painting, was to be thrown down by order of the Pope; but Raffaello determined to make use of its compartments and grotesques. There were also some medallions, four in number, and in each of these he made a figure as a symbol of the scenes below, each figure being on the same side as the scene that it represented. Over the first scene, wherein he painted Philosophy, Astrology, Geometry, and Poetry making peace with Theology, is a woman representing Knowledge, who is seated on a throne that is supported on either side by a figure of the Goddess Cybele, each with those many breasts which in ancient times were the attributes of Diana Polymastes; and her dress is of four colours, standing for the four elements; from the head downwards there is the colour of fire, below the girdle that of the sky, from the groin to the knees there is the colour of earth, and the rest, down to the feet, is the colour of water. With her, also, are some truly beautiful little boys. In another medallion, on the side towards the window that looks over the Belvedere, is a figure of Poetry, who is in the form of Polyhymnia, crowned with laurel, and holds an antique musical instrument in one hand, and a book in the other, and has her legs crossed. With a more than human beauty of expression in her countenance, she stands with her eyes uplifted towards Heaven, accompanied by two little boys, who are lively and spirited, and who make a group of beautiful variety both with her and with the others. On this side, over the aforesaid window, Raffaello afterwards painted Mount Parnassus. In the third medallion, which is above the scene where the Holy Doctors are ordaining the Mass, is a figure of Theology, no less beautiful than the others, with books and other things round her, and likewise accompanied by little boys. And in the fourth medallion, over the other window, which looks out on the court, he painted Justice with her scales, and her sword uplifted, and with the same little boys that are with the others; of which the effect is supremely beautiful, for in the scene on the wall below he depicted the giving of the Civil and the Canon Law, as we will relate in the proper place.
In like manner, on the same ceiling, in the angles of the pendentives, he executed four scenes which he drew and coloured with great diligence, but with figures of no great size. In one of these, that near the Theology, he painted the Sin of Adam, the eating of the apple, which he executed with a most delicate manner; and in the second, near the Astrology, is a figure of that science setting the fixed stars and planets in their places. In the next, that belonging to Mount Parnassus, is Marsyas, whom Apollo has caused to be bound to a tree and flayed; and on the side of the scene wherein the Decretals are given, there is the Judgment of Solomon, showing him proposing to have the child cut in half. These four scenes are all full of expression and feeling, and executed with excellent draughtsmanship, and with pleasing and gracious colouring.
But now, having finished with the vaulting—that is, the ceiling—of that apartment, it remains for us to describe what he painted below the things mentioned above, wall by wall. On the wall towards the Belvedere, where there are Mount Parnassus and the Fount of Helicon, he made round that mount a laurel wood of darkest shadows, in the verdure of which one almost sees the leaves quivering in the gentle zephyrs; and in the air are vast numbers of naked Loves, most beautiful in feature and expression, who are plucking branches of laurel and with them making garlands, which they throw and scatter about the mount. Over the whole, in truth, there seems to breathe a spirit of divinity, so beautiful are the figures, and such the nobility of the picture, which makes whoever studies it with attention marvel how a human brain, by the imperfect means of mere colours, and by excellence of draughtsmanship, could make painted things appear alive. Most lifelike, also, are those Poets who are seen here and there about the mount, some standing, some seated, some writing, and others discoursing, and others, again, singing or conversing together, in groups of four or six, according as it pleased him to distribute them. There are portraits from nature of all the most famous poets, ancient and modern, and some only just dead, or still living in his day; which were taken from statues or medals, and many from old pictures, and some, who were still alive, portrayed from the life by himself. And to begin with one end, there are Ovid, Virgil, Ennius, Tibullus, Catullus, Propertius, and Homer; the last-named, blind and chanting his verses with uplifted head, having at his feet one who is writing them down. Next, in a group, are all the nine Muses and Apollo, with such beauty in their aspect, and such divinity in the figures, that they breathe out a spirit of grace and life. There, also, are the learned Sappho, the most divine Dante, the gracious Petrarca, and the amorous Boccaccio, who are wholly alive, with Tibaldeo, and an endless number of other moderns; and this scene is composed with much grace, and executed with diligence.
On another wall he made a Heaven, with Christ, Our Lady, S. John the Baptist, the Apostles, the Evangelists, and the Martyrs, enthroned on clouds, with God the Father sending down the Holy Spirit over them all, and particularly over an endless number of saints, who are below, writing the Mass, and engaged in disputation about the Host, which is on the altar. Among these are the four Doctors of the Church, who have about them a vast number of saints, such as Dominic, Francis, Thomas Aquinas, Buonaventura, Scotus, and Nicholas of Lira, with Dante, Fra Girolamo Savonarola of Ferrara, and all the Christian theologians, with an infinite number of portraits from nature; and in the air are four little children, who are holding open the Gospels. Anything more graceful or more perfect than these figures no painter could create, since those saints are represented as seated in the air, in a circle, and so well, that in truth, besides the appearance of life that the colouring gives them, they are foreshortened and made to recede in such a manner, that they would not be otherwise if they were in relief. Moreover, their vestments show a rich variety, with most beautiful folds in the draperies, and the expressions of the heads are more Divine than human; as may be seen in that of Christ, which reveals all the clemency and devoutness that Divinity can show to mortal men through the medium of painting. For Raffaello received from nature a particular gift of making the expressions of his heads very sweet and gracious; of which we have proof also in the Madonna, who, with her hands pressed to her bosom, gazing in contemplation upon her Son, seems incapable of refusing any favour; not to mention that he showed a truly beautiful sense of fitness, giving a look of age to the expressions of the Holy Patriarchs, simplicity to the Apostles, and faith to the Martyrs. Even more art and genius did he display in the holy Christian Doctors, in whose features, while they make disputation throughout the scene in groups of six or three or two, there may be seen a kind of eagerness and distress in seeking to find the truth of that which is in question, revealing this by gesticulating with their hands, making various movements of their persons, turning their ears to listen, knitting their brows, and expressing astonishment in many different ways, all truly well varied and appropriate; save only the four Doctors of the Church, who, illumined by the Holy Spirit, are unravelling and expounding, by means of the Holy Scriptures, all the problems of the Gospels, which are held up by those little boys who have them in their hands as they hover in the air.
On another wall, where the other window is, on one side, he painted Justinian giving the Laws to the Doctors to be revised; and above this, Temperance, Fortitude, and Prudence. On the other side he painted the Pope giving the Canonical Decretals; for which Pope he made a portrait from life of Pope Julius, and, beside him, Cardinal Giovanni de’ Medici, who became Pope Leo, Cardinal Antonio di Monte, and Cardinal Alessandro Farnese, who afterwards became Pope Paul III, with other portraits.
The Pope was very well satisfied with this work; and in order to make the panelling worthy of the paintings, he sent to Monte Oliveto di Chiusuri, a place in the territory of Siena, for Fra Giovanni da Verona, a great master at that time of perspective-views in inlaid woodwork, who made there not only the panelling right round, but also very beautiful doors and seats, wrought with perspective-views, which brought him great favour, rewards, and honour from the Pope. And it is certain that in that craft there was never any man more able than Giovanni, either in design or in workmanship: of which we still have proof in the Sacristy, wrought most beautifully with perspective-views in woodwork, of S. Maria in Organo in his native city of Verona, in the choir of Monte Oliveto di Chiusuri and that of S. Benedetto at Siena, in the Sacristy of Monte Oliveto at Naples, and also in the choir of the Chapel of Paolo da Tolosa in the same place, executed by that master. Wherefore he well deserved to be esteemed and held in very great honour by the convent of his Order, in which he died at the age of sixty-eight, in the year 1537. Of him, as of a person truly excellent and rare, I have thought it right to make mention, believing that this was due to his talents, which, as will be related in another place, led to many beautiful works being made by other masters after him.
But to return to Raffaello; his powers grew in such a manner, that he was commissioned by the Pope to go on to paint a second room, that near the Great Hall. And at this time, when he had gained a very great name, he also made a portrait of Pope Julius in a picture in oils, so true and so lifelike, that the portrait caused all who saw it to tremble, as if it had been the living man himself. This work is now in S. Maria del Popolo, together with a very beautiful picture of Our Lady, painted at the same time by the same master, and containing the Nativity of Jesus Christ, wherein is the Virgin laying a veil over her Son, whose beauty is such, both in the air of the head and in all the members, as to show that He is the true Son of God. And no less beautiful than the Child is the Madonna, in whom, besides her supreme loveliness, there may be seen piety and gladness. There is also a Joseph, who, leaning with both his hands on a staff, and lost in thoughtful contemplation of the King and Queen of Heaven, gazes with the adoration of a most saintly old man. Both these pictures are exhibited on days of solemn festival.
By this time Raffaello had acquired much fame in Rome; but, although his manner was graceful and held by all to be very beautiful, and despite the fact that he had seen so many antiquities in that city, and was for ever studying, nevertheless he had not yet given thereby to his figures that grandeur and majesty which he gave to them from that time onward. For it happened in those days that Michelagnolo made the terrifying outburst against the Pope in the chapel, of which we will speak in his Life; whence he was forced to fly to Florence. Whereupon Bramante, having the keys of the chapel, allowed Raffaello, who was his friend, to see it, to the end that he might be able to learn the methods of Michelagnolo. And the sight of it was the reason that Raffaello straightway repainted, although he had already finished it, the Prophet Isaiah that is to be seen in S. Agostino at Rome, above the S. Anne by Andrea Sansovino; in which work, by means of what he had seen of Michelagnolo’s painting, he made the manner immeasurably better and more grand, and gave it greater majesty. Wherefore Michelagnolo, on seeing afterwards the work of Raffaello, thought, as was the truth, that Bramante had done him that wrong on purpose in order to bring profit and fame to Raffaello.
Not long after this, Agostino Chigi, a very rich merchant of Siena, who was much the friend of every man of excellence, gave Raffaello the commission to paint a chapel; and this he did because a short time before Raffaello had painted for him in his softest manner, in a loggia of his palace, now called the Chigi, in the Trastevere, a Galatea in a car on the sea drawn by two dolphins, and surrounded by Tritons and many sea-gods. Raffaello, then, having made the cartoon for that chapel, which is at the entrance of the Church of S. Maria della Pace, on the right hand as one goes into the church by the principal door, executed it in fresco, in his new manner, which was no little grander and more magnificent than his earlier manner. In this painting Raffaello depicted some Prophets and Sibyls, before Michelagnolo’s chapel had been thrown open to view, although he had seen it; and in truth it is held to be the best of his works, and the most beautiful among so many that are beautiful, for in the women and children that are in it, there may be seen a marvellous vivacity and perfect colouring. And this work caused him to be greatly esteemed both in his lifetime and after his death, being the rarest and most excellent that Raffaello executed in all his life.
Next, spurred by the entreaties of a Chamberlain of Pope Julius, he painted the panel for the high-altar of the Araceli, wherein he made a Madonna in the sky, with a most beautiful landscape, a S. John, a S. Francis, and a S. Jerome represented as a Cardinal; in which Madonna may be seen a humility and a modesty truly worthy of the Mother of Christ; and besides the beautiful gesture of the Child as He plays with His Mother’s hand, there is revealed in S. John that penitential air which fasting generally gives, while his head displays the sincerity of soul and frank assurance appropriate to those who live away from the world and despise it, and, in their dealings with mankind, make war on falsehood and speak out the truth. In like manner, the S. Jerome has his head uplifted with his eyes on the Madonna, deep in contemplation; and in them seem to be suggested all the learning and knowledge that he showed in his writings, while with both his hands he is presenting the Chamberlain, in the act of recommending him to her; which portrait of the Chamberlain is as lifelike as any ever painted. Nor did Raffaello fail to do as well in the figure of S. Francis, who, kneeling on the ground, with one arm outstretched, and with his head upraised, is gazing up at the Madonna, glowing with a love in tone with the feeling of the picture, which, both by the lineaments and by the colouring, shows him melting with affection, and taking comfort and life from the gracious sight of her beauty and of the vivacity and beauty of her Son. In the middle of the panel, below the Madonna, Raffaello made a little boy standing, who is raising his head towards her and holding an inscription: than whom none better or more graceful could be painted, what with the beauty of his features and the proportionate loveliness of his person. And in addition there is a landscape, which is singularly beautiful in its absolute perfection.
Afterwards, going on with the apartments of the Palace, he painted a scene of the Miracle of the Sacramental Corporal of Orvieto, or of Bolsena, whichever it may be called. In this scene there may be perceived in the face of the priest who is saying Mass, which is glowing with a blush, the shame that he felt on seeing the Host turned into blood on the Corporal on account of his unbelief. With terror in his eyes, dumbfoundered and beside himself in the presence of his hearers, he seems like one who knows not what to do; and in the gesture of his hands may almost be seen the fear and trembling that a man would feel in such a case. Round him Raffaello made many figures, all varied and different, some serving the Mass, others kneeling on a flight of steps; and all, bewildered by the strangeness of the event, are making various most beautiful movements and gestures, while in many, both men and women, there is revealed a belief that they are to blame. Among the women is one who is seated on the ground at the foot of the scene, holding a child in her arms; and she, hearing the account that another appears to be giving her of the thing that has happened to the priest, turns in a marvellous manner as she listens to this, with a womanly grace that is very natural and lifelike. On the other side he painted Pope Julius hearing that Mass, a most marvellous work, wherein he made a portrait of Cardinal di San Giorgio, with innumerable others; and the window-opening he turned to advantage by making a flight of steps, in such a way that all the painting seems to be one whole: nay, it appears as if, were that window-space not there, the work would in nowise have been complete. Wherefore it may be truly credited to him that in the invention and composition of every kind of painted story, no one has ever been more dexterous, facile, and able than Raffaello.
This he also proved in another scene in the same place, opposite to the last-named, of S. Peter in the hands of Herod, and guarded in prison by men-at-arms; wherein he showed such a grasp of architecture, and such judgment in the buildings of the prison, that in truth the others after him seem to have more confusion than he has beauty. For he was ever seeking to represent stories just as they are written, and to paint in them things gracious and excellent; as is proved in this one by the horror of the prison, wherein that old man is seen bound in chains of iron between the two men-at-arms, by the deep slumber of the guards, and by the dazzling splendour of the Angel, which, in the thick darkness of the night, reveals with its light every detail of the prison, and makes the arms of the soldiers shine resplendent, in such a way that their burnished lustre seems more lifelike than if they were real, although they are only painted. No less art and genius are there in the action of S. Peter, when, freed from his chains, he goes forth from the prison, accompanied by the Angel, wherein one sees in the face of the Saint a belief that it is rather a dream than a reality; and so, also, terror and dismay are shown in some other armed guards without the prison, who hear the noise of the iron door, while a sentinel with a torch in his hand rouses the others, and, as he gives them light with it, the blaze of the torch is reflected in all their armour; and all that its glow does not reach is illumined by the light of the moon. This composition Raffaello painted over the window, where the wall is darkest; and thus, when you look at the picture, the light strikes you in the face, and the real light conflicts so well with the different lights of the night in the painting, that the smoke of the torch, the splendour of the Angel, and the thick darkness of the night seem to you to be wholly real and natural, and you would never say that it was all painted, so vividly did he express this difficult conception. In it are seen shadows playing on the armour, other shadows projected, reflections, and a vaporous glare from the lights, all executed with darkest shade, and so well, that it may be truly said that he was the master of every other master; and as an effect of night, among all those that painting has ever produced, this is the most real and most divine, and is held by all the world to be the rarest.
On one of the unbroken walls, also, he painted the Divine Worship and the Ark of the Hebrews, with the Candlestick; and likewise Pope Julius driving Avarice out of the Temple, a scene as beautiful and as excellent as the Night described above. Here, in some bearers who are carrying Pope Julius, a most lifelike figure, in his chair, are portraits of men who were living at that time. And while the people, some women among them, are making way for the Pope, so that he may pass, one sees the furious onset of an armed man on horseback, who, accompanied by two on foot, and in an attitude of the greatest fierceness, is smiting and riding down the proud Heliodorus, who is seeking, at the command of Antiochus, to rob the Temple of all the wealth stored for the widows and orphans. Already the riches and treasures could be seen being removed and taken away, when, on account of the terror of the strange misfortune of Heliodorus, so rudely struck down and smitten by the three figures mentioned above (although, this being a vision, they are seen and heard by him alone), behold, they are all dropped and upset on the ground, those who were carrying them falling down through the sudden terror and panic that had come upon all the following of Heliodorus. Apart from these may be seen the holy Onias, the High Priest, dressed in his robes of office, with his eyes and hands raised to Heaven, and praying most fervently, being seized with pity for the poor innocents who were thus nearly losing their possessions, and rejoicing at the help that he feels has come down from on high. Besides this, through a beautiful fancy of Raffaello’s, one sees many who have climbed on to the socles of the column-bases, and, clasping the shafts, stand looking in most uncomfortable attitudes; with a throng of people showing their amazement in many various ways, and awaiting the result of this event.
This work is in every part so stupendous, that even the cartoons are held in the greatest veneration; wherefore Messer Francesco Masini, a gentleman of Cesena—who, without the help of any master, but giving his attention by himself from his earliest childhood, guided by an extraordinary instinct of nature, to drawing and painting, has painted pictures that have been much extolled by good judges of art—possesses, among his many drawings and some ancient reliefs in marble, certain pieces of the cartoon which Raffaello made for this story of Heliodorus, and he holds them in the estimation that they truly deserve. Nor will I refrain from saying that Messer Niccolò Masini, who has given me information about these matters, is as much a true lover of our arts as he is a man of real culture in all other things.
But to return to Raffaello; on the ceiling above these works, he then executed four scenes, God appearing to Abraham and promising him the multiplication of his seed, the Sacrifice of Isaac, Jacob’s Ladder, and the Burning Bush of Moses: wherein may be recognized no less art, invention, draughtsmanship, and grace, than in the other works that he painted.
While the happy genius of this craftsman was producing such marvels, the envy of fortune cut short the life of Julius II, who had fostered such abilities, and had been a lover of every excellent work. Whereupon a new Pope was elected in Leo X, who desired that the work begun should be carried on; and Raffaello thereby soared with his genius into the heavens, and received endless favours from him, fortunate in having come upon a Prince so great, who had by the inheritance of blood a strong inclination for such an art. Raffaello, therefore, thus encouraged to pursue the work, painted on the other wall the Coming of Attila to Rome, and his encounter at the foot of Monte Mario with Leo III, who drove him away with his mere benediction. In this scene Raffaello made S. Peter and S. Paul in the air, with swords in their hands, coming to defend the Church; and while the story of Leo III says nothing of this, nevertheless it was thus that he chose to represent it, perchance out of fancy, for it often happens that painters, like poets, go straying from their subject in order to make their work the more ornate, although their digressions are not such as to be out of harmony with their first intention. In those Apostles may be seen that celestial wrath and ardour which the Divine Justice is wont often to impart to the features of its ministers, charged with defending the most holy Faith; and of this we have proof in Attila, who is to be seen riding a black horse with white feet and a star on its forehead, as beautiful as it could be, for in an attitude of the utmost terror he throws up his head and turns his body in flight. There are other most beautiful horses, particularly a dappled jennet, which is ridden by a figure that has all the body covered with scales after the manner of a fish; which is copied from the Column of Trajan, wherein the figures have armour of that kind; and it is thought that such armour is made from the skins of crocodiles. There is Monte Mario, all aflame, showing that when soldiers march away, their quarters are always left a prey to fire. He made portraits from nature, also, in some mace-bearers accompanying the Pope, who are marvellously lifelike, as are the horses on which they are riding; and the same is true of the retinue of Cardinals, and of some grooms who are holding the palfrey on which rides the Pope in full pontificals (a portrait of Leo X, no less lifelike than those of the others), with many courtiers; the whole being a most pleasing spectacle and well in keeping with such a work, and also very useful to our art, particularly for those who have no such objects at their command.
At this same time he painted a panel containing Our Lady, S. Jerome robed as a Cardinal, and an Angel Raphael accompanying Tobias, which was placed in S. Domenico at Naples, in that chapel wherein is the Crucifix that spoke to S. Thomas Aquinas. For Signor Leonello da Carpi, Lord of Meldola, who is still alive, although more than ninety years old, he executed a picture that was most marvellous in colouring, and of a singular beauty, for it is painted with such force, and also with a delicacy so pleasing, that I do not think it is possible to do better. In the countenance of the Madonna may be seen such a divine air, and in her attitude such a dignity, that no one would be able to improve her; and he made her with the hands clasped, adoring her Son, who is seated on her knees, caressing a S. John, a little boy, who is adoring Him, in company with S. Elizabeth and Joseph. This picture was once in the possession of the very reverend Cardinal da Carpi, the son of the said Signor Leonello, and a great lover of our arts; and it should be at the present day in the hands of his heirs.
Afterwards, Lorenzo Pucci, Cardinal of Santi Quattro, having been created Grand Penitentiary, Raffaello was favoured by him with a commission to paint a panel for S. Giovanni in Monte at Bologna, which is now set up in the chapel wherein lies the body of the Blessed Elena dall’ Olio: in which work it is evident how much grace, in company with art, could accomplish by means of the delicate hands of Raffaello. In it is a S. Cecilia, who, entranced by a choir of angels on high, stands listening to the sound, wholly absorbed in the harmony; and in her countenance is seen that abstraction which is found in the faces of those who are in ecstasy. Scattered about the ground, moreover, are musical instruments, which have the appearance of being, not painted, but real and true; and such, also, are some veils that she is wearing, with vestments woven in silk and gold, and, below these, a marvellous hair-shirt. And in a S. Paul, who has the right arm leaning on his naked sword, and the head resting on the hand, one sees his profound air of knowledge, no less well expressed than the transformation of his pride of aspect into dignity. He is clothed in a simple red garment by way of mantle, below which is a green tunic, after the manner of the Apostles, and his feet are bare. There is also S. Mary Magdalene, who is holding in her hands a most delicate vase of stone, in an attitude of marvellous grace; turning her head, she seems full of joy at her conversion; and indeed, in that kind of painting, I do not think that anything better could be done. Very beautiful, likewise, are the heads of S. Augustine and S. John the Evangelist. Of a truth, other pictures may be said to be pictures, but those of Raffaello life itself, for in his figures the flesh quivers, the very breath may be perceived, the pulse beats, and the true presentment of life is seen in them; on which account this picture gave him, in addition to the fame that he had already, an even greater name. Wherefore many verses were written in his honour, both Latin and in the vulgar tongue, of which, in order not to make my story longer than I have set out to do, I will cite only the following:
Pingant sola alii referantque coloribus ora;
Cæciliæ os Raphael atque animum explicuit.
After this he also painted a little picture with small figures, which is likewise at Bologna, in the house of Count Vincenzio Ercolano, containing a Christ after the manner of Jove in Heaven, surrounded by the four Evangelists as Ezekiel describes them, one in the form of a man, another as a lion, the third an eagle, and the fourth an ox, with a little landscape below to represent the earth: which work, in its small proportions, is no less rare and beautiful than his others in their greatness.
To the Counts of Canossa in Verona he sent a large picture of equal excellence, in which is a very beautiful Nativity of Our Lord, with a daybreak that is much extolled, as is also the S. Anne, and, indeed, the whole work, which cannot be more highly praised than by saying that it is by the hand of Raffaello da Urbino. Wherefore those Counts rightly hold it in supreme veneration, nor have they ever consented, for all the vast prices that have been offered to them by many Princes, to sell it to anyone.
For Bindo Altoviti, he made a portrait of him when he was a young man, which is held to be extraordinary; and likewise a picture of Our Lady, which he sent to Florence, and which is now in the Palace of Duke Cosimo, in the chapel of the new apartments, which were built and painted by me, where it serves as altar-piece. In it is painted a very old S. Anne, seated, and holding out to Our Lady her Son, the features of whose countenance, as well as the whole of His nude form, are so beautiful that with His smile He rejoices whoever beholds Him; besides which, Raffaello depicted, in painting the Madonna, all the beauty that can be imparted to the aspect of a Virgin, with the complement of chaste humility in the eyes, honour in the brow, grace in the nose, and virtue in the mouth; not to mention that her raiment is such as to reveal infinite simplicity and dignity. And, indeed, I do not think that there is anything better to be seen than this whole work. There is a nude S. John, seated, with a female saint, who is likewise very beautiful; and for background there is a building, in which he painted a linen-covered window that gives light to the room wherein are the figures.
In Rome he made a picture of good size, in which he portrayed Pope Leo, Cardinal Giulio de’ Medici, and Cardinal de’ Rossi. In this the figures appear to be not painted, but in full relief; there is the pile of the velvet, with the damask of the Pope’s vestments shining and rustling, the fur of the linings soft and natural, and the gold and silk so counterfeited that they do not seem to be in colour, but real gold and silk. There is an illuminated book of parchment, which appears more real than the reality; and a little bell of wrought silver, which is more beautiful than words can tell. Among other things, also, is a ball of burnished gold on the Pope’s chair, wherein are reflected, as if it were a mirror (such is its brightness), the light from the windows, the shoulders of the Pope, and the walls round the room. And all these things are executed with such diligence, that one may believe without any manner of doubt that no master is able, or is ever likely to be able, to do better. For this work the Pope was pleased to reward him very richly; and the picture is still to be seen in Florence, in the guardaroba of the Duke. In like manner he executed portraits of Duke Lorenzo and Duke Giuliano, with a perfect grace of colouring not achieved by any other than himself, which are in the possession of the heirs of Ottaviano de’ Medici at Florence.
Thereupon there came to Raffaello a great increase of glory, and likewise of rewards; and for this reason, in order to leave some memorial of himself, he caused a palace to be built in the Borgo Nuovo at Rome, which Bramante executed with castings. Now, the fame of this most noble craftsman, by reason of the aforesaid works and many others, having passed into France and Flanders, Albrecht Dürer, a most marvellous German painter, and an engraver of very beautiful copperplates, rendered tribute to Raffaello out of his own works, and sent to him a portrait of himself, a head, executed by him in gouache on a cloth of fine linen, which showed the same on either side, the lights being transparent and obtained without lead-white, while the only grounding and colouring was done with water-colours, the white of the cloth serving for the ground of the bright parts. This work seemed to Raffaello to be marvellous, and he sent him, therefore, many drawings executed by his own hand, which were received very gladly by Albrecht. That head was among the possessions of Giulio Romano, the heir of Raffaello, in Mantua.
Raffaello, having thus seen the manner of the engravings of Albrecht Dürer, and desiring on his own behalf to show what could be done with his work by such an art, caused Marc’ Antonio Bolognese to make a very thorough study of the method; and that master became so excellent, that Raffaello commissioned him to make prints of his first works, such as the drawing of the Innocents, a Last Supper, the Neptune, and the S. Cecilia being boiled in oil. Marc’ Antonio afterwards made for Raffaello a number of other engravings, which Raffaello finally gave to Baviera, his assistant, who had charge of a mistress whom Raffaello loved to the day of his death. Of her he made a very beautiful portrait, wherein she seemed wholly alive: and this is now in Florence, in the possession of that most gentle of men, Matteo Botti, a Florentine merchant, and an intimate friend of every able person, and particularly of painters, who treasures it as a relic, on account of the love that he bears to art, and above all to Raffaello. And no less esteem is shown to the works of our arts and to the craftsmen by his brother, Simon Botti, who, besides being held by us all to be one of the most loving spirits that show favour to the men of our professions, is held in estimation by me in particular as the best and greatest friend that ever man loved after a long experience; not to mention the good judgment that he has and shows in matters of art.
But to return to the engravings; the favour shown by Raffaello to Baviera was the reason that there afterwards sprang up Marco da Ravenna and a host of others, insomuch that the dearth of copper engravings was changed into that abundance that we see at the present day. Thereupon Ugo da Carpi, having a brain inclined to ingenious and fanciful things, and showing beautiful invention, discovered the method of wood-engraving, whereby, with three blocks, giving the middle values, the lights, and the shadows, it is possible to imitate drawings in chiaroscuro, which was certainly a thing of beautiful and fanciful invention; and from this, also, there afterwards came an abundance of prints, as will be related with greater detail in the Life of Marc’ Antonio Bolognese.
Raffaello then painted for the Monastery of the Monks of Monte Oliveto, called S. Maria dello Spasmo, at Palermo, a panel-picture of Christ bearing the Cross, which is held to be a marvellous work. In this may be seen the impious ministers of the Crucifixion, leading Him with wrath and fury to His death on Mount Calvary; and Christ, broken with agony at the near approach of death, has fallen to the ground under the weight of the Tree of the Cross, and, bathed with sweat and blood, turns towards the Maries, who are in a storm of weeping. Moreover, there is seen among them Veronica, who stretches out her arms and offers Him a cloth, with an expression of the tenderest love, not to mention that the work is full of men-at-arms both on horseback and on foot, who are pouring forth from the gate of Jerusalem with the standards of justice in their hands, in various most beautiful attitudes. This panel, when completely finished, but not yet brought to its resting-place, was very near coming to an evil end, for the story goes that after it had been put on shipboard, in order that it might be carried to Palermo, a terrible storm dashed against a rock the ship that was carrying it, in such a manner that the timbers broke asunder, and all the men were lost, together with the merchandise, save only the panel, which, safely packed in its case, was washed by the sea on to the shore of Genoa. There, having been fished up and drawn to land, it was found to be a thing divine, and was put into safe keeping; for it had remained undamaged and without any hurt or blemish, since even the fury of the winds and the waves of the sea had respect for the beauty of such a work. The news of this being then bruited abroad, the monks took measures to recover it, and no sooner had it been restored to them, by the favour of the Pope, than they gave satisfaction, and that liberally, to those who had rescued it. Thereupon it was once more put on board ship and brought at last to Sicily, where they set it up in Palermo; in which place it has more fame and reputation than the Mount of Vulcan itself.
While Raffaello was engaged on these works, which, having to gratify great and distinguished persons, he could not refuse to undertake—not to mention that his own private interests prevented him from saying them nay—yet for all this he never ceased to carry on the series of pictures that he had begun in the Papal apartments and halls; wherein he always kept men who pursued the work from his own designs, while he himself, continually supervising everything, lent to so vast an enterprise the aid of the best efforts of which he was capable. No long time passed, therefore, before he threw open that apartment of the Borgia Tower in which he had painted a scene on every wall, two above the windows, and two others on the unbroken walls. In one was the Burning of the Borgo Vecchio of Rome, when, all other methods having failed to put out the fire, S. Leo IV presents himself at the Loggia of his Palace and extinguishes it completely with his benediction. In this scene are represented various perils. On one side are women who are bearing vessels filled with water in their hands and on their heads, whereby to extinguish the flames; and their hair and draperies are blown about by the terrible fury of a tempestuous wind. Others, who are seeking to throw water on the fire, are blinded by the smoke and wholly bewildered. On the other side, after the manner of Virgil’s story of Anchises being carried by Æneas, is shown an old sick man, overcome by his infirmity and the flames of the fire; and in the figure of the young man are seen courage and strength, and great effort in all his limbs under the weight of the old man, who lies helpless on the young man’s back. He is followed by an old woman with bare feet and disordered garments, who is flying from the fire; and a little naked boy runs before them. On the top of some ruins, likewise, may be seen a naked woman, with hair all dishevelled, who has her child in her hands and is throwing him to a man of her house, who, having escaped from the flames, is standing in the street on tiptoe, with arms outstretched to receive the child wrapped in swathing-bands; wherein the eager anxiety of the woman to save her son may be recognized no less clearly than her torment in the peril of the fierce flames, which are already licking around her. And no less suffering is evident in him who is receiving the child, both for its sake and on account of his own fear of death. Nor is it possible to describe the imagination that this most ingenious and most marvellous craftsman showed in a mother with her feet bare, her garments in disorder, her girdle unbound, and her hair dishevelled, who has gathered her children before her and is driving them on, holding part of her clothing in one hand, that they may escape from the ruins and from that blazing furnace; not to mention that there are also some women who, kneeling before the Pope, appear to be praying to his Holiness that he should make the fire cease.
The next scene is from the life of the same S. Leo IV, wherein Raffaello depicted the port of Ostia occupied by the fleet of the Turks, who had come to take the Pope prisoner. The Christians may be seen fighting against that fleet on the sea; and already there has come to the harbour an endless number of prisoners, who are disembarking from a boat and being dragged by the beard by some soldiers, who are very beautiful in features and most spirited in their attitudes. The prisoners, dressed in the motley garb of galley-slaves, are being led before S. Leo, whose figure is a portrait of Pope Leo X. Here Raffaello painted his Holiness in pontificals, between Cardinal Santa Maria in Portico, who was Bernardo Divizio of Bibbiena, and Cardinal Giulio de’ Medici, who afterwards became Pope Clement. Nor is it possible to describe in detail the beautiful conceptions that this most ingenious craftsman showed in the expressions of the prisoners, wherein one can recognize, without speech, their grief and the fear of death.
In the first of the other two scenes is Pope Leo X consecrating the most Christian King, Francis I of France, chanting the Mass in his pontificals, and blessing the oil for the anointing of the King, and likewise the royal crown. There, besides the great number of Cardinals and Bishops in their robes, who are assisting, he portrayed from life many Ambassadors and other persons, and also some figures dressed in the French fashion, according to the style of that time. In the other scene he painted the Crowning of the same King, wherein are portraits from life of the Pope and of Francis, one in armour and the other in his pontificals; besides which, all the Cardinals, Bishops, Chamberlains, Esquires, and Grooms of the Chamber are seated in due order in their places, as is the custom in the chapel, all in their robes and portrayed from life, among them being Giannozzo Pandolfini, Bishop of Troia, a close friend of Raffaello, with many others who were distinguished at that time. Near the King is a little boy kneeling, who is holding the royal crown—a portrait of Ippolito de’ Medici, who afterwards became Cardinal and Vice-Chancellor, a man of great repute, and much the friend not only of this art, but of all others, to whose blessed memory I acknowledge a vast obligation, seeing that my first steps, such as they were, were taken under his auspices.
It is not possible to write of every detail in the works of this craftsman, wherein every least thing, although dumb, appears to have speech: save only of the bases executed below these pictures, with various figures of defenders and benefactors of the Church, and various terminal figures on either side of them, the whole being wrought in such a manner that everything reveals spirit, feeling, and thought, and with such a harmony and unity of colouring that nothing better can be conceived. And since the ceiling of that apartment had been painted by Pietro Perugino, his master, Raffaello would not destroy it, moved by respect for his memory and by the love that he bore to the man who had been the origin of the rank that he held in his art.
Now, continuing his work, he also painted a hall, wherein were some figures of the Apostles and other saints in tabernacles, executed in terretta; and there he caused to be made by Giovanni da Udine, his disciple, who has no equal in the painting of animals, all the animals that Pope Leo possessed, such as the chameleon, the civet-cats, the apes, the parrots, the lions, the elephants, and other beasts even more strange. And besides embellishing the Palace greatly with grotesques and varied pavements, he also gave the designs for the Papal staircases, as well as for the loggie begun by the architect Bramante, but left unfinished on account of his death, and afterwards carried out with the new design and architecture of Raffaello, who made for this a model of wood with better proportion and adornment than had been accomplished by Bramante. The Pope wishing to demonstrate the greatness and magnificence of his generous ambition, Raffaello made the designs for the ornaments in stucco and for the scenes that were painted there, and likewise for the compartments; and as for the stucco and the grotesques, he placed at the head of that work Giovanni da Udine, and the figures he entrusted to Giulio Romano, although that master worked but little at them; and he also employed Giovanni Francesco, Il Bologna, Perino del Vaga, Pellegrino da Modena, Vincenzio da San Gimignano, and Polidoro da Caravaggio, with many other painters, who executed scenes and figures and other things that were required throughout that work, which Raffaello caused to be completed with such perfection, that he even sent to Florence for pavements by the hand of Luca della Robbia. Wherefore it is certain that with regard to the paintings, the stucco-ornaments, the arrangement, or any of the beautiful inventions, no one would be able to execute or even to imagine a more marvellous work; and its beauty was the reason that Raffaello received the charge of all the works of painting and architecture that were in progress in the Palace.
It is said that the courtesy of Raffaello was such that he prevailed upon the masons, in order that he might accommodate his friends, not to build the walls absolutely solid and unbroken, but to leave, above the old rooms below, various openings and spaces for the storage of barrels, flasks, and wood; which holes and spaces so weakened the lower part of the masonry, that afterwards they had to be filled in, because the whole was beginning to show cracks. He commissioned Gian Barile to adorn all the doors and ceilings of woodwork with a good number of carvings, which he executed and finished with beautiful grace.
He gave architectural designs for the Vigna of the Pope, and for many houses in the Borgo; in particular, for the Palace of Messer Giovanni Battista dall’ Aquila, which was a very beautiful work. He also designed one for the Bishop of Troia, who had it built in the Via di S. Gallo at Florence. For the Black Friars of S. Sisto in Piacenza, he painted the picture for their high-altar, containing the Madonna with S. Sisto and S. Barbara, a truly rare and extraordinary work. He executed many pictures to be sent into France, and in particular, for the King, a S. Michael fighting with the Devil, which was held to be a marvellous thing. In this work he painted a fire-scarred rock, to represent the centre of the earth, from the fissures of which were issuing sulphurous flames; and in Lucifer, whose scorched and burned limbs are painted with various tints of flesh-colour, could be seen all the shades of anger that his venomous and swollen pride calls up against Him who overbears the greatness of him who is deprived of any kingdom where there might be peace, and doomed to suffer perpetual punishment. The opposite may be perceived in the S. Michael, clad in armour of iron and gold, who, although he is painted with a celestial air, yet has valour, force, and terror in his aspect, and has already thrown Lucifer down and hurled him backwards with his spear. In a word, this work was of such a kind that he won for it, and rightly, a most honourable reward from that King. He made portraits of Beatrice of Ferrara and other ladies, and in particular that of his own mistress, with an endless number of others.
Raffaello was a very amorous person, delighting much in women, and ever ready to serve them; which was the reason that, in the pursuit of his carnal pleasures, he found his friends more complacent and indulgent towards him than perchance was right. Wherefore, when his dear friend Agostino Chigi commissioned him to paint the first loggia in his palace, Raffaello was not able to give much attention to his work, on account of the love that he had for his mistress; at which Agostino fell into such despair, that he so contrived by means of others, by himself, and in other ways, as to bring it about, although only with difficulty, that this lady should come to live continually with Raffaello in that part of the house where he was working; and in this manner the work was brought to completion. For this work he made all the cartoons, and he coloured many of the figures in fresco with his own hand. And on the ceiling he made the Council of the Gods in Heaven, wherein, in the forms of the Gods, are seen many vestments and lineaments copied from the antique, and executed with very beautiful grace and draughtsmanship. In like manner he made the Marriage of Psyche, with ministers serving Jove, and the Graces scattering flowers over the table. In the spandrels of the vaulting he executed many scenes, in one of which is Mercury with his flute, who, as he flies, has all the appearance of descending from Heaven; and in another is Jove with an air of celestial dignity, kissing Ganymede; and in another, likewise, lower down, is the Car of Venus, and the Graces, with Mercury, drawing Psyche up to Heaven; with many other scenes from the poets in the other spandrels. And in the spherical triangles of the vaulting above the arches, between the spandrels, are many most beautiful little boys in foreshortening, hovering in the air and carrying all the instruments of the gods; Jove’s lightnings and thunderbolts, the helmet, sword, and shield of Mars, Vulcan’s hammers, the club and lion-skin of Hercules, the caduceus of Mercury, Pan’s pipes, and the agricultural rakes of Vertumnus. All are accompanied by animals appropriate to their character; and the whole work, both as picture and as poem, is truly beautiful. Round these scenes he caused Giovanni da Udine to make a border of all kinds of flowers, foliage, and fruits, in festoons, which are as beautiful as they could be.
Raffaello made the designs for the architecture of the stables of the Chigi, and the design for the chapel of the aforesaid Agostino in S. Maria del Popolo, wherein, besides painting it, he made arrangements for the erection of a marvellous tomb, causing Lorenzetto, a sculptor of Florence, to execute two figures, which are still in his house in the Macello de’ Corbi at Rome; but the death of Raffaello, followed by that of Agostino, brought it about that this work was given to Sebastiano Viniziano.
Meanwhile Raffaello had risen to such greatness, that Leo X ordained that he should set to work on the Great Hall on the upper floor, wherein are the Victories of Constantine; and with this he made a beginning. A fancy likewise took the Pope to have some very rich tapestries made in gold and floss-silk; whereupon Raffaello drew and coloured with his own hand, of the exact form and size, all the cartoons, which were sent to Flanders to be woven; and the tapestries, when finished, were brought to Rome. This work was executed so marvellously, that it arouses astonishment in whoever beholds it, wondering how it could have been possible to weave the hair and beards in such detail, and to give softness to the flesh with mere threads; and it is truly rather a miracle than the work of human art, seeing that in these tapestries are animals, water, and buildings, all made in such a way that they seem to be not woven, but really wrought with the brush. The work cost 70,000 crowns, and it is still preserved in the Papal Chapel.
For Cardinal Colonna he painted a S. John on canvas, for which, on account of its beauty, that Cardinal had an extraordinary love; but happening to be attacked by illness, he was asked by Messer Jacopo da Carpi, the physician who cured him, to give it to him as a present; and because of this desire of Messer Jacopo, to whom he felt himself very deeply indebted, he gave it up. It is now in the possession of Francesco Benintendi, in Florence.
For Giulio de’ Medici, Cardinal and Vice-Chancellor, he painted a panel-picture, to be sent into France, of the Transfiguration of Christ, at which he laboured without ceasing, and brought it to the highest perfection with his own hand. In this scene he represented Christ Transfigured on Mount Tabor, at the foot of which are the eleven Disciples awaiting Him. There may be seen a young man possessed by a spirit, who has been brought thither in order that Christ, after descending from the mountain, may deliver him; which young man stretches himself out in a distorted attitude, crying and rolling his eyes, and reveals his suffering in his flesh, his veins, and the beat of his pulse, all infected by that malignant spirit; and the colour of his flesh, as he makes those violent and fearsome gestures, is very pale. This figure is supported by an old man, who, having embraced him and taken heart, with his eyes wide open and the light shining in them, is raising his brows and wrinkling his forehead, showing at one and the same time both strength and fear; gazing intently, however, at the Apostles, he appears to be encouraging himself by trusting in them. Among many women is one, the principal figure in that panel, who, having knelt down before the Apostles, and turning her head towards them, stretches her arms in the direction of the maniac and points out his misery; besides which the Apostles, some standing, some seated, and others kneeling, show that they are moved to very great compassion by such misfortune. And, indeed, he made therein figures and heads so fine in their novelty and variety, to say nothing of their extraordinary beauty, that it is the common opinion of all craftsmen that this work, among the vast number that he painted, is the most glorious, the most lovely, and the most divine. For whoever wishes to know how Christ Transfigured and made Divine should be represented in painting, must look at this work, wherein Raffaello made Him in perspective over that mount, in a sky of exceeding brightness, with Moses and Elias, who, illumined by a dazzling splendour, burst into life in His light. Prostrate on the ground, in attitudes of great beauty and variety, are Peter, James, and John; one has his head to the earth, and another, shading his eyes with his hands, is defending himself from the rays and intense light of the splendour of Christ. He, clothed in snow-white raiment, with His arms outstretched and His head raised, appears to reveal the Divine essence and nature of all the Three Persons united and concentrated in Himself by the perfect art of Raffaello, who seems to have summoned up all his powers in such a manner, in order to show the supreme force of his art in the countenance of Christ, that, after finishing this, the last work that he was to do, he never again touched a brush, being overtaken by death.
Now, having described the works of this most excellent craftsman, before I come to relate other particulars of his life and death, I do not wish to grudge the labour of saying something, for the benefit of the men of our arts, about the various manners of Raffaello. He, then, after having imitated in his boyhood the manner of his master, Pietro Perugino, which he made much better in draughtsmanship, colouring, and invention, believed that he had done enough; but he recognized, when he had reached a riper age, that he was still too far from the truth. For, after seeing the works of Leonardo da Vinci, who had no peer in the expressions of heads both of men and of women, and surpassed all other painters in giving grace and movement to his figures, he was left marvelling and amazed; and in a word, the manner of Leonardo pleasing him more than any other that he had ever seen, he set himself to study it, and abandoning little by little, although with great difficulty, the manner of Pietro, he sought to the best of his power and knowledge to imitate that of Leonardo. But for all his diligence and study, in certain difficulties he was never able to surpass Leonardo; and although it appears to many that he did surpass him in sweetness and in a kind of natural facility, nevertheless he was by no means superior to him in that sublime groundwork of conceptions and that grandeur of art in which few have been the peers of Leonardo. Yet Raffaello came very near to him, more than any other painter, and above all in grace of colouring. But to return to Raffaello himself; in time he found himself very much hindered and impeded by the manner that he had adopted from Pietro when he was quite young, which he acquired with ease, since it was over-precise, dry, and feeble in draughtsmanship. His being unable to forget it was the reason that he had great difficulty in learning the beauties of the nude and the methods of difficult foreshortenings from the cartoon that Michelagnolo Buonarroti made for the Council Hall in Florence; and another might have lost heart, believing that he had been previously wasting his time, and would never have achieved, however lofty his genius, what Raffaello accomplished. But he, having purged himself of Pietro’s manner, and having thoroughly freed himself of it, in order to learn the manner of Michelagnolo, so full of difficulties in every part, was changed, as it were, from a master once again into a disciple; and he forced himself with incredible study, when already a man, to do in a few months what might have called for the tender age at which all things are best acquired, and for a space of many years. For in truth he who does not learn in good time right principles and the manner that he wishes to follow, and does not proceed little by little to solve the difficulties of the arts by means of experience, seeking to understand every part, and to put it into practice, can scarcely ever become perfect; and even if he does, that can only be after a longer space of time and much greater labour.
When Raffaello resolved to set himself to change and improve his manner, he had never given his attention to nudes with that zealous study which is necessary, and had only drawn them from life in the manner that he had seen practised by his master Pietro, imparting to them the grace that he had from nature. He then devoted himself to studying the nude and to comparing the muscles of anatomical subjects and of flayed human bodies with those of the living, which, being covered with skin, are not clearly defined, as they are when the skin has been removed; and going on to observe in what way they acquire the softness of flesh in the proper places, and how certain graceful flexures are produced by changing the point of view, and also the effect of inflating, lowering, or raising either a limb or the whole person, and likewise the concatenation of the bones, nerves, and veins, he became excellent in all the points that are looked for in a painter of eminence. Knowing, however, that in this respect he could never attain to the perfection of Michelagnolo, he reflected, like a man of supreme judgment, that painting does not consist only in representing the nude human form, but has a wider field; that one can enumerate among the perfect painters those who express historical inventions well and with facility, and who show fine judgment in their fancies; and that he who, in the composition of scenes, can make them neither confused with too much detail nor poor with too little, but distributed with beautiful invention and order, may also be called an able and judicious craftsman. To this, as Raffaello was well aware, may be added the enriching those scenes with a bizarre variety of perspectives, buildings, and landscapes, the method of clothing figures gracefully, the making them fade away sometimes in the shadows, and sometimes come forward into the light, the imparting of life and beauty to the heads of women, children, young men and old, and the giving them movement and boldness, according to necessity. He considered, also, how important is the furious flight of horses in battles, fierceness in soldiers, the knowledge how to depict all the sorts of animals, and above all the power to give such resemblance to portraits that they seem to be alive, and that it is known whom they represent; with an endless number of other things, such as the adornment of draperies, foot-wear, helmets, armour, women’s head-dresses, hair, beards, vases, trees, grottoes, rocks, fires, skies turbid or serene, clouds, rain, lightning, clear weather, night, the light of the moon, the splendour of the sun, and innumerable other things, which are called for every moment by the requirements of the art of painting. Pondering over these things, I say, Raffaello resolved, since he could not approach Michelagnolo in that branch of art to which he had set his hand, to seek to equal, and perchance to surpass him, in these others; and he devoted himself, therefore, not to imitating the manner of that master, but to the attainment of a catholic excellence in the other fields of art that have been described. And if the same had been done by many craftsmen of our own age, who, having determined to pursue the study of Michelagnolo’s works alone, have failed to imitate him and have not been able to reach his extraordinary perfection, they would not have laboured in vain nor acquired a manner so hard, so full of difficulty, wanting in beauty and colouring, and poor in invention, but would have been able, by aiming at catholicity and at imitation in the other fields of art, to render service both to themselves and to the world.
Raffaello, then, having made this resolution, and having recognized that Fra Bartolommeo di San Marco had a passing good method of painting, well-grounded draughtsmanship, and a pleasing manner of colouring, although at times, in order to obtain stronger relief, he made too much use of darks, took from him what appeared to him to suit his need and his fancy—namely, a middle course, both in drawing and in colouring; and mingling with that method certain others selected from the best work of other masters, out of many manners he made one, which was looked upon ever afterwards as his own, and which was and always will be vastly esteemed by all craftsmen. This was then seen perfected in the Sibyls and Prophets of the work that he executed, as has been related, in S. Maria della Pace; in the carrying out of which work he was greatly assisted by having seen the paintings of Michelagnolo in the Chapel of the Pope. And if Raffaello had remained content with this same manner, and had not sought to give it more grandeur and variety in order to prove that he had as good a knowledge of the nude as Michelagnolo, he would not have lost a part of the good name that he had acquired; but the nudes that he made in that apartment of the Borgia Tower where there is the Burning of the Borgo, although they are fine, are not in every way excellent. In like manner, those that were painted likewise by him on the ceiling of the Palace of Agostino Chigi in the Trastevere did not give complete satisfaction, for they are wanting in that grace and sweetness which were peculiar to Raffaello; the reason of which, in great part, was the circumstance that he had them coloured by others after his design. However, repenting of this error, like a man of judgment, he resolved afterwards to execute by himself, without assistance from others, the panel-picture of the Transfiguration of Christ that is in S. Pietro a Montorio, wherein are all those qualities which, as has already been described, are looked for and required in a good picture. And if he had not employed in this work, as it were from caprice, printer’s smoke-black, the nature of which, as has been remarked many times, is to become ever darker with time, to the injury of the other colours with which it is mixed, I believe that the picture would still be as fresh as when he painted it; whereas it now appears to be rather a mass of shadows than aught else.
I have thought fit, almost at the close of this Life, to make this discourse, in order to show with what labour, study, and diligence this honoured craftsman always pursued his art; and even more for the sake of other painters, to the end that they may learn how to avoid those hindrances from which the wisdom and genius of Raffaello were able to deliver him. I must add this as well, that every man should be satisfied and contented with doing that work to which he feels himself drawn by a natural inclination, and should not seek, out of emulation, to put his hand to that for which nature has not adapted him; for otherwise he will labour in vain, and often to his own shame and loss. Moreover, where striving is enough, no man should aim at super-striving, merely in order to surpass those who, by some great gift of nature, or by some special grace bestowed on them by God, have performed or are performing miracles in art; for the reason that he who is not suited to any particular work, can never reach, let him labour as he may, the goal to which another, with the assistance of nature, has attained with ease. Of this, among the old craftsmen, we may see an example in Paolo Uccello, who, striving against the limitations of his powers, in order to advance, did nothing but go backwards. The same has been done in our own day, no long time since, by Jacopo da Pontormo, and it has been proved by the experience of many others, as we have shown before and will point out yet again. And this, perchance, happens because Heaven always distributes its favours, to the end that every man may rest content with that which falls to him.
But now, having discoursed on these matters of art, perchance at greater length than was needful, let us return to the life and death of Raffaello. He had a strait friendship with Cardinal Bernardo Divizio of Bibbiena, who had importuned him for many years to take a wife of his choosing; and Raffaello, while not directly refusing to obey the wishes of the Cardinal, had yet put the matter off, saying that he would rather wait till three or four years had passed. This term came upon Raffaello when he was not expecting it, and he was reminded by the Cardinal of his promise; whereupon, seeing himself bound, like the courteous man that he was, he would not break his word, and thus accepted as his wife a niece of that Cardinal. And because he was always very ill content with this entanglement, he continued to delay the matter in such a way that many months passed without the marriage being brought to pass. But it was with no dishonourable motive that he did this, for, having been so many years in the service of the Court, and being the creditor of Leo for a good sum, it had been hinted to him that when the hall on which he was engaged was finished, the Pope proposed to reward him for his labours and abilities by giving him a red hat, of which he had already determined to distribute a good number, and some of them to men of less merit than Raffaello.
Meanwhile, pursuing his amours in secret, Raffaello continued to divert himself beyond measure with the pleasures of love; whence it happened that, having on one occasion indulged in more than his usual excess, he returned to his house in a violent fever. The physicians, therefore, believing that he had overheated himself, and receiving from him no confession of the excess of which he had been guilty, imprudently bled him, insomuch that he was weakened and felt himself sinking; for he was in need rather of restoratives. Thereupon he made his will: and first, like a good Christian, he sent his mistress out of the house, leaving her the means to live honourably. Next, he divided his possessions among his disciples, Giulio Romano, whom he had always loved dearly, and the Florentine Giovanni Francesco, called Il Fattore, with a priest of Urbino, his kinsman, whose name I do not know. Then he gave orders that some of his wealth should be used for restoring with new masonry one of the ancient tabernacles in S. Maria Ritonda, and for making an altar, with a marble statue of Our Lady, in that church, which he chose as his place of repose and burial after death; and he left all the rest to Giulio and Giovanni Francesco, appointing as executor of his will Messer Baldassarre da Pescia, then Datary to the Pope. Finally, he confessed and was penitent, and ended the course of his life at the age of thirty-seven, on the same day that he was born, which was Good Friday. And even as he embellished the world with his talents, so, it may be believed, does his soul adorn Heaven by its presence.
As he lay dead in the hall where he had been working, there was placed at his head the picture of the Transfiguration, which he had executed for Cardinal de’ Medici; and the sight of that living picture, in contrast with the dead body, caused the hearts of all who beheld it to burst with sorrow. That work, in memory of the loss of Raffaello, was placed by the Cardinal on the high-altar of S. Pietro a Montorio; and on account of the nobility of his every action, it was held ever afterwards in great estimation. His body received that honourable burial which his noble spirit had deserved, for there was no craftsman who did not weep with sorrow and follow him to the grave. His death was also a great grief to the whole Court of the Pope, first because he had held in his lifetime the office of Groom of the Chamber, and likewise because he had been so dear to the Pope that his loss caused him to weep bitterly.
O happy and blessed spirit, in that every man is glad to speak of thee, to celebrate thy actions, and to admire every drawing that thou didst leave to us! When this noble craftsman died, the art of painting might well have died also, seeing that when he closed his eyes, she was left as it were blind. And now for us who have survived him, it remains to imitate the good, nay, the supremely excellent method bequeathed to us by him as a pattern, and, as is called for by his merit and our obligations, to hold a most grateful remembrance of this in our minds, and to pay the highest honour to his memory with our lips. For in truth we have from him art, colouring, and invention harmonized and brought to such a pitch of perfection as could scarcely be hoped for; nor may any intellect ever think to surpass him. And in addition to this benefit that he conferred on art, like a true friend to her, as long as he lived he never ceased to show how one should deal with great men, with those of middle station, and with the lowest. And, indeed, among his extraordinary gifts, I perceive one of such value that I for my part am amazed at it, in that Heaven gave him the power to produce in our art an effect wholly contrary to the nature of us painters, which was that our craftsmen—I do not mean only the lesser, but also those whose humour it was to be great persons; and of this humour art creates a vast number—while working in company with Raffaello, felt themselves naturally united and in such accord, that all evil humours vanished at the sight of him, and every vile and base thought fell away from their minds. Such unity was never greater at any other time than his; and this happened because they were overcome both by his courtesy and by his art, and even more by the good disposition of his nature, which was so full of gentleness and so overflowing with loving-kindness, that it was seen that the very animals, not to speak of men, honoured him. It is said that if any painter who knew him, and even any who did not know him, asked him for some drawing that he needed, Raffaello would leave his own work in order to assist him. And he always kept a vast number of them employed, aiding them and teaching them with such a love as might have been the due rather of his own children than of fellow-craftsmen; for which reason he was never seen to go to Court without having with him, as he left his house, some fifty painters, all able and excellent, who kept him company in order to do him honour. In short, he lived not like a painter, but like a prince. Wherefore, O art of painting, thou couldst then esteem thyself indeed most blessed, in possessing a craftsman who, both with his genius and his virtues, exalted thee higher than Heaven! Truly happy mightest thou call thyself, in that thy disciples, following in the footsteps of so great a man, have seen how life should be lived, and how important is the union of art and virtue, which, wedded in Raffaello, had strength to prevail on the magnificent Julius II and the magnanimous Leo X, exalted as they were in rank and dignity, to make him their most intimate friend and show him all possible generosity, insomuch that by their favour and by the wealth that they bestowed upon him, he was enabled to do vast honour both to himself and to art. Blessed, also, may be called all those who, employed in his service, worked under him, since whoever imitated him found that he had reached an honourable haven; and in like manner all those who imitate his labours in art will be honoured by the world, even as, by resembling him in uprightness of life, they will win rewards from Heaven.
Raffaello received from Bembo the following epitaph:
D. O. M.
RAPHAELLI SANCTIO JOAN. F. URBINAT.
PICTORI EMINENTISS. VETERUMQUE ÆMULO,
CUJUS SPIRANTEIS PROPE IMAGINEIS
NATURÆ ATQUE ARTIS FŒDUS
JULII II ET LEONIS X PONTT. MAXX.
PICTURÆ ET ARCHITECT. OPERIBUS
[Pg 250]VIXIT AN. XXXVII, INTEGER, INTEGROS.
QUO DIE NATUS EST, EO ESSE DESIIT,
VIII ID. APRIL. MDXX.
ILLE HIC EST RAPHAEL, TIMUIT QUO SOSPITE VINCI
RERUM MAGNA PARENS, ET MORIENTE MORI.
And Count Baldassarre Castiglione wrote of his death in the following manner:
Quod lacerum corpus medica sanaverit arte,
Hyppolitum Stygiis et revocarit aquis,
Ad Stygias ipse est raptus Epidaurius undas;
Sic precium vitæ mors fuit artifici.
Tu quoque dum toto laniatam corpore Romam
Componis miro, Raphael, ingenio,
Atque urbis lacerum ferro, igni, annisque cadaver,
Ad vitam antiquum jam revocasque decus,
Movisti superum invidiam, indignataque mors est
Te dudum extinctis reddere posse animam,
Et quod longa dies paulatim aboleverat, hoc te
Mortali spreta lege parare iterum.
Sic, miser, heu, prima cadis intercepte juventa,
Deberi et morti nostraque nosque mones.
Giorgio Vasari (1511–1574) was an Italian painter, architect and writer. He is known as the world’s first art historian for his book, “The Lives of the Most Excellent Painters, Sculptors, and Architects” (1550), also known as “Lives of the Artists.” Vasari’s history tells stories about the painters, architects, and sculptors who lived in Italy and Northern Europe during the period we know as the Renaissance.